Missions Blog for Churches

I never thought I’d be posting an article written by an atheist, but here goes. This gentleman is making an argument for more missionaries in Africa. And it’s quite compelling.

Before Christmas I returned, after 45 years, to the country that as a boy I knew as Nyasaland. Today it’s Malawi, and The Times Christmas Appeal includes a small British charity working there. Pump Aid helps rural communities to install a simple pump, letting people keep their village wells sealed and clean. I went to see this work.

It inspired me, renewing my flagging faith in development charities. But travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.

Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation. The rebirth is real. The change is good.

I used to avoid this truth by applauding – as you can – the practical work of mission churches in Africa. It’s a pity, I would say, that salvation is part of the package, but Christians black and white, working in Africa, do heal the sick, do teach people to read and write; and only the severest kind of secularist could see a mission hospital or school and say the world would be better without it. I would allow that if faith was needed to motivate missionaries to help, then, fine: but what counted was the help, not the faith.

But this doesn’t fit the facts. Faith does more than support the missionary; it is also transferred to his flock. This is the effect that matters so immensely, and which I cannot help observing.

First, then, the observation. We had friends who were missionaries, and as a child I stayed often with them; I also stayed, alone with my little brother, in a traditional rural African village. In the city we had working for us Africans who had converted and were strong believers. The Christians were always different. Far from having cowed or confined its converts, their faith appeared to have liberated and relaxed them. There was a liveliness, a curiosity, an engagement with the world – a directness in their dealings with others – that seemed to be missing in traditional African life. They stood tall. [...keep reading this article by clicking here...]

“I don’t need much. I simply want to be someplace where I can serve. If I am working with the poor then I might want to live in their neighborhood, or if I’m working with students, could I have a national for a roommate?” This perspective expresses the heart of many who are looking at missions today. They want to live in the home of a national, or with a national roommate. They might see themselves living in a village, embracing the same lifestyle and facing the same challenges as the people living there. They are at a unique crossroads of personal freedom and have a strong desire to minister in challenging situations, such as living among the poor. They are ready to embrace life on the edge.

MTW’s new EDGE program will allow participants who desire a stripped-down missions experience to live more closely with those to whom them minister. Featuring lower support costs and hands-on ministry experience, EDGE is a two-year missions experience that will be offered in addition to current intern, short-term, and career missionary tracks.

However, EDGE will not be for everyone. We believe this ministry path will be most attractive to those in their 20s, just graduated from college, or singles who are free to travel and take risks. It may also fit for newly-married couples without kids, or even couples whose kids have moved out (provided the circumstances are right and they have a tolerance for risk). If someone is looking for hands-on experience and a service-oriented ministry, then this could be for them. A caution is that more than any of our other programs, EDGE will take participants to the extreme in terms of personal sacrifice. This is not to say that the opportunity to sacrifice is not present in other programs; in fact, on the surface it doesn’t look much different from our intern level of support. The difference is that this is a two-year endeavor, a lifestyle. It is embracing subsistence living over a long period of time as a means to connect. Click here to continue reading this article…

If you want to discover how you can serve God with the business experience He’s given you, the Missions in Business Weekend is just for you.

Who Should Attend:

• Business owners
• Business executives
• Retired businesspeople
• Entrepreneurs
• Spouses (special program)
• Young businesspeople who desire to be mentored

Missions in Business Weekend
August 19-22
The Cove
Billy Graham Conference Center
Asheville, NC

Click here for more information and to download a registration form.

From MTW’s bi-monthly e-newsletter InVision:

“Reaching the nations and the next generation.” That’s the mission of Global Youth and Family Ministry (GYFM), led by MTW missionaries Eric and Rebecca Larsen. GYFM provides support and care for MTW missionaries and their children—often referred to as Third Culture Kids—and ongoing training for those seeking to influence global youth culture. Following is an interview with GYFM director Eric Larsen.

Your path to youth ministry is personal. Can you talk about your own experience as a Third Culture Kid (TCK)?

I was a military brat, missionary kid, and PCA pastor’s kid. And by eighth grade, I was on my 12th move, eighth school, and third continent.

I had a really difficult transition from Australia to the U.S. after graduating from high school and moving to Covenant College. I remember sealing up my Australian belongings in a box and shoving it in the back of my closet; I stopped reading letters from my Australian friends; I changed my accent. I remember thinking, “I can’t continue to straddle multiple worlds when others can’t do that with me.” Click here to continue reading this article…

GO GLOBAL!

Missionaries know that in order to reach people with the gospel, we must be willing and able to speak their language.

The upcoming generation in our culture speaks a different “language” too, a language shaped by media sound bites, dynamic video, action-oriented extreme sports, and fast-moving technology like social networking, mobile web surfing, or texting.

We believe it is our responsibility to speak to this generation, to help them catch a vision for the world around them and begin to focus outside themselves.

In an effort to connect with them by speaking their language, MTW has created a new micro website, “Go Global,” showcasing young people who are engaging in missions. Read their comments about what God has taught them. Hear and see their stories in videos about missions and missionaries. You’ll even find a little humor if you look for it.

But, we need your help to spread the word: share it with leaders in your church’s youth ministry, post a link on Facebook, and mention it to your friends. Feel free to use your imagination.

http://GoGlobal.MTW.org

Thanks for your support. And Go Global!

I met Dr. Tennent while attending a world missions conference at Gordon-Conwell Theological Seminary (when he taught there). This was the first time I was exposed to much of the academic assessment of these missiological trends and much of the history surrounding them. I have used a map he shared with us with many churches, as it visually represents what is happening. We live in an exciting time!

The Translatability of the Christian Gospel
by Timothy Tennent

The following is excerpted from remarks made by Dr. Timothy Tennent, president of Asbury Theological Seminary, at the school’s Fall 2009 Convocation.

In April of 1739 John Wesley was preaching in an upstairs room in London. About halfway into his sermon the supporting post that held up the floor of the room collapsed under the sheer weight of the number of people who had gathered to hear Wesley. Wesley remarked in his journal that the supporting post fell with a great noise. The floor sank, but it didn’t cave in and, to Wesley’s own amazement, everyone settled back down and he was able to finish preaching.

What do we do when it seems like the very floor under our feet is giving way? Many of the traditional props and supports which have long given stability to the world of theological education have fallen away with a great crash—what are we to do? How do we live in a time of disequilibrium, uncertainty, and change? Never in history has the Church undergone such dramatic growth and change so quickly. When William Carey went to India in 1793, 99 percent of all Christians in the world were white and lived in the Western world. Today, the vast majority of Christians live outside the Western world. We are witnessing multiple centers of Christian vibrancy, even as we see the Western world re-emerging as the world’s fastest growing mission field and the home of the most gospel-resistant people groups in the world. In contrast, all of the most gospel-receptive people groups in the world are found in either India or China. We live in an upside down world.

The support post upon which was written: “you are the center of the ecclesiastical universe,” has collapsed and we have to regain our footing in this new world we inhabit and think afresh about what this means for theological education in North America. None of these developments were predicted 50 years ago. Today, as I survey the landscape of ecclesiology and theological education in the Western world it is clear that we are living in a time of unprecedented crisis. This is not to be overly negative or alarmist, for I am reminded of the great Dutch missiologist, Hendrick Kraemer (1888-1965), who famously commented that “the church is always in a state of crisis; its greatest shortcoming is that it is only occasionally aware of it.”

The floor is creaking beneath our feet. What does this mean for Western Christians in the 21st century?
Click here to continue reading this article…

The following is a book review of When Helping Hurts: How to alleviate poverty without hurting the poor…and yourself. You can find out more about this book at www.whenhelpinghurts.org and can order it online here.

When Helping Hurts is a compelling book that will be a significant help to the Church for years to come. The first chapter alone is worth the cost of the book and ought to be read by every church leader in every ministry category. This is not just a book for the missions committee (although it ought to be required for everyone involved in missions) or the Outreach Director, or the pastor. I think every Christian in America would benefit. Most evangelicals would be rattled.

There are several benefits from this book. Since most people read book reviews to try and determine whether they want to buy and read the book, let me mention those benefits.

It doesn’t just pick on the Church or her leaders. This book is personal; it will pick on you. It was deeply convicting to me as I read it. I realized that as many times as I have been moved by stories about the fatherless and the widow, the poor and the sick, I am not purposefully living for my life, and leading that of my family, to intersect with these members of society. I have forsaken the needy by my enslavement to convenience and stuff. My house is conveniently situated away from poverty. I hardly see the needy. And then there is my busyness. All my important tasks that keep me far away spending myself on “behalf of the hungry” (Is. 58:10) are often where I find my own significance and worth. I am convicted that although I hold to the position that all humans are created in the image of God, I don’t live as such. And I realize that I do have a god-complex (although every time I read that phrase in the book, my first reaction was, “No I don…..okay, I do. I do.”).

The authors are not writing from lofty chairs in academia. They pen their own confessions. One of my favorites is, “I confess to you that part of what motivates me to help the poor is my felt need to accomplish something worthwhile with my life, to be a person of significance, to feel like II have pursued a noble cause…to be a bit like God…I sometimes unintentionally reduce poor people to objects that I use to fulfill my own need to accomplish something. it is a very ugly truth, and it pains me to admit it, but ‘when I want to do good, evil is right there with me’ (Rom. 7:21).” [p. 65] They also give a number of examples that show where they blew it. This communicates not only humility, but also a sense that there’s a bit of a journey involved. Helping the needy will never become neat, clean and orderly.

This book is highly biblical, both in its use of Scripture for application as well as in developing a theory of poverty that serves as the framework. You won’t be able to get past a few pages at any point in the book without being confronted by biblical truth (and a helpful reference). And it does not do what many books on this subject do, namely, present steps and practices for alleviating poverty dissected from the Bible as the source of these truths or from the Holy Spirit as the source of divine power. Rather, the authors continually remind you of the authority of Scripture and our dependency on the Holy Spirit for power and guidance in the journey. One good example is early in the book, as the authors lay the groundwork for the importance of relationships in assisting the poor and sick. They take the reader back to the relationship in the Godhead, the Trinity. And from there they expand and explain how ministry flows through relationships. The poor are not going to be helped, without hurting them, if we just conduct drive-by ministry.

This book is also highly practical. The authors not only explain best practices and steps to take, but they give examples of what they might look like. And they also offer gracious critiques of benevolent practices that many of us have followed. The strange thing is that while reading many of the critiques, the thought ran through my head, “That always seemed a little unwise to me.” You’ll finish with not just new techniques, but will actually have an understanding of why some things work and some don’t.

Many in the church will want to read this because of their local outreach. But this book is just as important for global outreach. In my job, I am continually laboring to help churches understand the importance of their short-term trips not becoming drive-by (or fly-by) ministries. Feeding the poor is wonderful. Caring for the orphan is beautiful. Both are biblical. But to be the best these ministries can be, both need to be in the context (connected to) a sustainable ministry. Biblically, you can’t escape the fact that this is the church. Ministries that are conducted apart from the church die when their leadership dies (or moves, or changes strategies, or gets new vision, etc…). They are simply not sustainable. But when ministry is conducted in and through the church, there is lasting fruit. New believers are folded into that work. And when the US worker (or partnering church) leaves, the church will continue the ministry.

I don’t get to read a ton of books, but this is one that has so impacted my thinking and stirred my heart, that I am encouraging everyone to read it. It’s one of those books. I’ve got a stack of copies with me for my next journey to share with folks. I think it will disturb you too, in the best way possible. Order When Helping Hurts online.

Time Magazine, interestingly, published a recent Top Ten list on things that are changing the world. Number three was Calvinism. Yes, Calvinism…as in John Calvin. And to me, the article is surprisingly positive. It’s not how I would have necessarily written it, but I was impressed coming from Time. Keep in mind, these are things that are changing the world, not just America. Interesting missional thought. Click here to read the article.

I guess that’s kind of a strange title. But those are some of the topics that are covered in the most recent edition of InVision, MTW’s Newsletter. Steve Collins, MTW’s Director of Spiritual Life, outlines a new part of this department’s ministry. In this article, Steve explains our responsibility as Christians and as a mission agency to prevent child sexual abuse, how to protect and how to respond.

Bill Yarbrough, MTW’s International Director of Latin America and Africa, and Will Traub, MTW’s coordinator for theological training in Europe, write two helpful book reviews. Bill reviews Dick Keyes’ timely book Seeing Through Cynicism. I think this book could help any Christian, but could be especially helpful to church missions leaders who want to care for their missionaries well. Will delves into Richard Bauckham’s Bible and Mission, an investigation into how the Great Commision is a legitimate metanarrative to postmodern hearers. This book will serve churches in understanding better how to impact other cultures, in their neighborhoods and around the world.

In the News Brief, you can read more about the childrens home that has been named for Jan Kooistra and is being built in her memory in India. Jan had a special place in her heart for kids, and especially the fatherless. Although I only met her a few times, I felt like I knew her from Dr. Kooistra’s stories about her during devotions. I grew to have deep admiration for her, and I think this continuance of her heartbeat for the suffering is truly a God-glorifying memorial of His grace in her life.

Finally, you can read a field report about Latvia. Carl & Becky Chaplin are there now, as frontier missionaries in the Baltic Region (at least they’re MTW’s first). They have a great deal of experience and wisdom from their previous missions work, and are gathering a team of others to work with them there. It’s been exciting to watch the process. If you’d like an even closer look at their lives and ministry in Latvia, check out their blog. It is truly one of my favorite missionary blogs. Becky keeps the updates frequent but brief, and uses plenty of photos to help you “see” their lives in Latvia.

I came across an interesting in website recently. I’m not sure that it has tons of value for us in the “missions world.” But it might be fun and/or interesting for you to use to help your people learn about the nations of the world. It is called Nation Master, and can be found at www.nationmaster.com. Here is the introductory paragraph about this site:

Welcome to NationMaster, a massive central data source and a handy way to graphically compare nations. NationMaster is a vast compilation of data from such sources as the CIA World Factbook, UN, and OECD. Using the form above, you can generate maps and graphs on all kinds of statistics with ease.

You can also view profiles of individual countries including their maps and flags, use correlation reports and scatterplots to find relationships between variables, and refer to fully integrated encyclopedia with over one million articles.

I am thinking about starting a coffee ministry in Norway.

Coffee Consumption