Archive for November, 2007

InVision – November 2007

Friday, November 30th, 2007

The most recent edition of InVision just came off the presses. InVision is an e-newletter from MTW. Here are some of the articles:

The Great Commission in the Scriptures
by Scott Seaton

Missions is not about saving souls. 

Huh? Isn’t that what we hear every year at our missions conferences? Isn’t that what we tell our members, as we encourage/exhort/persuade/guilt them into being committed to the Great Commission?

Perhaps that is the message they’re hearing. And perhaps they’re missing the point.

Read More

Christian Witness To A Pagan Planet

Thursday, November 29th, 2007

“This is a ministry of the Rev. Dr. Peter Jones, a PCA minister, former MTW missionary and former professor at Westminster Seminary in California. His focus is on the Christian response to a growing neo-paganism in the US and around the world. He sees neo-paganism as the worldview that is replacing existing worldviews. Check out his website and subscribe to his newsletter. I highly recommend it.” – from Gary Waldecker

Missions Quote

Wednesday, November 28th, 2007

“Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist.” — Oswald J. Smith

The Missions Conference

Tuesday, November 27th, 2007

PURPOSE OF THE MISSIONS CONFERENCE

For the church that has begun to recognize the primacy of missions and evangelism, the missions conference provides an opportunity to fuel that vision in a unique manner. It is an opportunity for a congregation to re-focus on its biblical mandate in ministry and to restore perspective upon its church’s mission. In many churches whose vision and involvement in missions has become the focus of a few members of the church, a conference is an opportunity to push that vision outward and to give opportunity for ownership to the congregation. Paradoxically, rather than depleting the local church, a missions conference serves to enhance interest, resources and fruitfulness of the local church.

Your missions conference will be a time for explanation, illustration and personalization of world evangelism. It is also a prime opportunity to convey your particular vision and how members can get involved. In order to accomplish this, you must plan your conference as thoughtfully as possible.

KEY PLANNING DECISIONS

  • What are you hoping to accomplish?
    Consider how the conference can help move your missions vision forward. It is easy enough to plan a busy program. The challenge is to plan a schedule where events meaningfully contribute to your overall purpose.
  • What is the best schedule for your conference?
    Common options include a weekend event or a 10-day conference that includes two Sundays. Determine the schedule that best fits your church and will generate the most enthusiasm.
  • How can you involve the most members?
    Missions is for everybody. While not everyone will serve in the missions ministry year round, the conference is a time for maximum exposure and participation. Schedule prime-time events that will appeal to many people and/or will best promote your  missions vision.
  • Which missionaries will you invite?
    Do you want to open the conference to all missionaries, in order to increase the contact of your members to missionaries? Or will you be more selective, in order to encourage members to support missionaries who align with your vision?
  • What outcomes do you want from your members?
    Consider distributing some kind of response card for members to complete. Be sure to follow-up on these commitments.

COMMON COMPONENTS OF THE CONFERENCE

  • Sunday worship services should include songs, prayers, Scripture and announcements related to missions. Flags from around the world could be carried and/or displayed.
  • Missionaries and nationals from the church’s areas of focus should be given broad exposure during the conference. Carefully select the missionaries you want to highlight during worship services.
  • Introduce response card at beginning of conference, which should be turned in at the end. This card could include responses for prayer, giving, learning and going.
  • Include prayer in all events, but also plan special opportunities dedicated to prayer.
  • Missionaries can be briefly introduced to the congregation in a service, with more opportunities for them to give presentations at other times.
  • Sunday school classes can host missionary speakers and/or programs related to missions.
  • Schedule the main speaker for weekday morning meetings. These may have a special focus for missionaries or specific groups of members.
  • Plan special events such as a men’s breakfast, a women’s luncheon and/or concert for teenagers.
  • Schedule special events for the children.
  • Set up displays for missionaries the church supports, including prayer cards, photos, informational brochures, videos, maps, flags, and other such resources.
  • Plan home meetings in which missionaries share pictures, videos, and speak informally in a question and answer time.
  • Consider calling missionaries in other countries during worship, Sunday school classes, or homes.
  • Plan events related to local, cross-cultural missions opportunities. This promotes awareness of the world in your community, gives people first hand experience, and encourages “here/there” connections to your missions ministry.
  • Schedule half-day seminars about other cultures, religions and/or biblical basis for missions.
  • Promote pre-selected two-week projects.

THEMES FOR MISSIONS CONFERENCES

Consider these possibilities as you create your own theme:

  • A Light to All Nations
  • A Needy World, A Saving Message
  • As the Father Has Sent Me, So I Send You
  • Compelled by His Love
  • Expect Great Things from God, Attempt Great Things for God
  • Extending Christ’s Kingdom to All Peoples
  • For God So Loved the World
  • From Every Tribe, Nation and Tongue
  • Here Am I, Send Me
  • The Light of the World
  • Lord of the Harvest
  • One Message for Many Nations
  • Reaching the Unreached
  • The Unfinished Task
  • White to the Harvest

TWO ALTERNATIVE SCHEDULES

10-Day Format

FRIDAY

  • Appreciation Dinner for Missions Committee
  • Orientation Meeting for missionaries

SATURDAY

  • Men’s breakfast: a missionary shares (20 min)
  • Women’s luncheon: a missionary shares (20 min)
  • Youth event, e.g. concert, movie

SUNDAY

  • Sunday School: missionaries share in all classes
  • Morning worship: missionary shares (3-5 min), message by main speaker, introduce response card and challenge
  • Evening: a missionary shares (3-5 min), message by main speaker

MONDAY

  • Seniors’ luncheon
  • Evening: a missionary shares (3-5 min), message by main speaker

TUESDAY

  • Evening: a missionary shares (3-5 min), message by main speaker
  • Dinner with officers and wives

WEDNESDAY

  • Men’s prayer breakfast; a missionary shares
  • Evening home groups

THURSDAY

  • Women’s prayer luncheon; a missionary shares
  • Evening home groups

FRIDAY

  • Off day

SATURDAY

  • Half-day educational seminar

SUNDAY

  • Missions message by pastor
  • Turn in response cards

Weekend Format

FRIDAY

  • Orientation Meeting
  • Covered dish supper
  • Introduce missionaries (2-5 min. each)
  • Kick-off message from main speaker
  • Display area for missionaries

SATURDAY

  • Men’s breakfast: a missionary shares (20 min)
  • Women’s luncheon: a missionary shares (20 min)
  • Youth supper: a missionary shares (20 min), discussion follows
  • Dessert in homes: missionaries share slides, videos and a Q&A time

SUNDAY

  • Sunday School: missionaries share in all classes
  • Morning worship: missionary shares (3-5 min), message by main speaker; distribute response cards
  • Covered dish lunch at church
  • Evening: a missionary shares (3-5 min), message by main speaker

SUBCOMMITTEES

Dividing the responsibilities for the missions conference and appointing leaders of the various activities can greatly ease the organizational challenges of the conference. Depending on the size of the conference, one person could undertake more than one responsibility. Subcommittees also provide an excellent means for increasing participation. Encourage church members to volunteer for different responsibilities and involve them as much as possible in the planning of the conference. Mission to the World can be a resource for your conference by recommending speakers and missionaries, providing displays, and supplying you with other materials to help you communicate about world missions.

Choose a leader for each subcommittee. The conference chairperson will lead the subcommittees.

Program:

  • Determine theme
  • Determine overall schedule
  • Plan events in accordance with theme
  • Recruit coordinators for each event
  • Arrange for speakers during worship, classes, etc.

Publicity:

  • Make posters and banners
  • Design and produce a conference brochure
  • Coordinate publicity with other church workers to promote the conference among their groups
  • See that the announcements are made from the pulpit as appropriate
  • Include conference information in the church paper or newsletter
  • Send press releases or set up interviews with local newspapers and radio or TV stations
  • Produce and place posters in local public buildings
  • Promote conference in Sunday school classes
  • Ensure church follows security guidelines for missionaries working in sensitive contexts
  • Produce response cards that ask for commitments on such things as praying for missions, giving to missionaries, learning about missions, serving on the ministry committee, going on a specific two-week project, or expressing interest in becoming a missionary.

Finances:

  • Determine the costs of the conference
  • Establish a detailed budget (income and expense)
  • Arrange for tickets where needed
  • Collect funds for events where needed
  • Make sure bills, honorariums and other charges are paid
  • Keep good records
  • Design and produce response cards; final totals may be presented at the closing meeting

Hospitality:

  • Arrange housing and meals for incoming speakers
  • Work out transportation for speakers
  • Arrange housing and meals for missionaries
  • Buy or make name tags for all speakers and missionaries
  • Coordinate coffee breaks and fellowship times
  • Send information packets to all program participants (conference brochures, schedules, maps, housing arrangements, etc.)
  • Provide encouraging seminar just for missionaries

Facilities:

  • Plan, produce and put up decorations for all sessions
  • Arrange for facilities as needed for special events
  • Provide signs for clear direction to and in facilities
  • Reserve or arrange for necessary equipment
  • Reserve and decorate display tables
  • Coordinate set-up of facilities as needed for each event

Missions Displays:

  • List organizations which should be contacted
  • Write a letter inviting the organizations
  • Arrange for display area, table, etc.
  • Arrange for a book table with missions books and periodicals
  • Arrange for workers to staff the book table

Follow-up:

  • Keep attendance records of all events
  • Record conference evaluations (you may design and distribute evaluation forms to your congregation)
  • Provide for response cards if there is a call for commitment to missionary service
  • See that financial commitments are acknowledged when appropriate
  • Inform the church as to the results of the missions conference
  • Send thank-you notes to all volunteers and missionaries

PLANNING THE CONFERENCE

An effective conference requires significant preparation. Planning should begin as early as possible, with foundational decisions made even a year or more in advance.

12 Months in Advance

  1. Choose optimum conference dates considering
    • Church calendar
    • Social calendar
    • Community calendar
  2. Determine length of conference
  3. Begin consideration of conference purpose and theme
  4. Plan to use conference as a time to target any new focus areas
  5. Invite main speaker(s)
  6. Invite church-supported missionaries (usually those on HMA)
  7. Invite special musician(s)
  8. Work on conference budget

9 Months in Advance

  1. Invite missionaries/nationals from focus areas
  2. Invite other missionaries
  3. Invite mission board representatives
  4. Invite nationals
  5. Select theme
  6. Select subcommittee chairpersons
  7. Determine special events

6 Months in Advance

  1. Develop subcommittee heads, personnel, responsibilities and six-month assignments
  2. Begin work on publicity
  3. Research missionary candidates’ applications
  4. Arrange for speaker and special events
  5. Plan “Theme Display” for sanctuary and other decorations

3 Months in Advance

  1. Arrange for hospitality
  2. Distribute hospitality cards to potential hosts
  3. Develop master chart of visitors and potential hosts
  4. Mail letters to hosts
  5. Choose candidates and notify them of support policy
  6. Review conference budget
  7. Confirm candidates’ conference participation and interviewing process
  8. Discuss veteran missionary support and interviewing process
  9. Develop sign-up board for prayer commitments

2 Months in Advance

  1. Prepare pastoral letter to be mailed to congregation with Faith Promise devotional
  2. Secure Faith Promise devotionals
  3. Evaluate committee functions and conference preparation progress
  4. Set Faith Promise goal
  5. Plan contents of guest packet (include information about your geographical area, your church, etc.)
  6. Send final confirmation letter to conference guests
  7. Finalize speakers for special events
  8. Develop a spreadsheet or database of all events and missionary schedules

1 Month in Advance

  1. Evaluate progress
  2. Finalize hospitality procedure
  3. Master chart
  4. Send out meal letters
  5. Send out lodging letters
  6. Establish schedule of conference assignments
  7. Review conference schedule, programming and personnel with the pastor
  8. Prepare conference guest packets (include information about your geographical area, your church, etc.)
  9. Mail pastoral letter with Faith Promise devotional
  10. Finalize theme display for sanctuary
  11. Finalize sign-up board for prayer commitments

3 Weeks in Advance

  1. Begin distribution of conference publicity brochures to congregation on Sunday to advertise the missions conference
  2. Encourage church leaders to participate in the conference

2 Weeks in Advance

  1. Check with subcommittees on progress
  2. Assemble conference guest packets

1 Week in Advance

  1. Set order of services
  2. Check with subcommittees on final details

Conference Week

  • Orientation meeting for missions conference personnel prior to launching the conference

This article is also available online here in an easily printable PDF format.

God's Love of Cultures

Monday, November 26th, 2007

We affirm the contextualization of the local church according to biblically valid and culturally indigenous forms.

God delights in the diverse cultural expressions of worship and service of His people throughout the world. Our efforts must encourage the contextualization of ministry according to indigenous, ethnic expressions, through serving and facilitating national believers. We also affirm the universal truths of Scripture, which has authority over all cultures and peoples and must never be compromised.

GOD’S HANDIWORK IN CULTURE

God’s Creativity
Missions efforts should support the development of cultural expressions of worship and ministry. This is not primarily a practical commitment, though certainly such considerations will likely result in a broader acceptance of the gospel. The motivation for encouraging cultural diversity of religious forms is a theological one—God is a God of creativity and diversity. Just as He takes pleasure in the variety of flowers He has made, so does He positively delight in the assortment of cultures He has created. God celebrates biblically valid, ethnic expressions of worship and ministry. Following are a few of the many verses where the variety of people groups are called to praise the one true God:

  • Praise the Lord, all you nations; extol him, all you peoples. (Psalm 117:1)
  • All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him. (Psalm 22:7)
  • In that day you will say, “Give thanks to the Lord, call on His name; make known among the nations what he has done, and proclaim that His name is exalted.” (Isaiah 12:4)
  • After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” (Revelation 7:9-10)
  • Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed. (Revelation 15:4)

Contextualization in Ministry
The missionary’s role, then, is to encourage nationals to express God’s work in them in ways that reflect their heart language and culture. This is a difficult task, one that requires humility, patience, and great wisdom. In missions circles, one of the most contentious debates relates to where ministry should fall on a spectrum of contextualization.

For example, on one end of the spectrum is the non-contextualized ministry that takes no consideration of the local culture. Religious material, including worship elements, may be in forms completely unfamiliar to the ethnic context. This can easily happen, for example, when a Western church wants to translate material that has been well-received in the home church. However, many phrases or illustrations make little sense to a person from another culture. More subtly, the author’s thought patterns may be hard to follow. In such cases, the material reinforces the idea that Christianity is a foreign religion, and God is foreign as well. The influence of Western churches tends to fall on this end of the continuum.

On the other end of the spectrum, a ministry may so want to identify with the local culture that the distinctions of Christianity get watered down. For example, the deity of Christ may be de-emphasized in an Islamic culture, or the exclusiveness of Christ in a Hindu context. Either way, the ministry begins to take on syncretistic forms.

Supporting churches should be aware of these issues and gauge their involvement between these extremes. The emphasis, though, should be on identifying forms of worship and ministry that flow out of the heart language of the local culture, thereby celebrating the richness of the Creator of all mankind. All such efforts to contextualize ministry must begin with a deepening understanding of the culture, and partnerships would do well to become “students” of the culture they seek to serve.

This article is available in .pdf for easy reading and printing by clicking here.

Missions Committees Lead The Church

Saturday, November 24th, 2007

THE PURPOSE OF THE MISSIONS TEAM

The main tasks and responsibilities of the missions team are to:

  • Establish a thoughtful missions vision and develop the ministry in accordance with that vision
  • Serve as the church’s experts on missions by studying biblical and missiological issues and learning about particular areas of the world
  • Elevate the church’s awareness of the biblical basis for missions, the need for world evangelization, and current events in missions
  • Increase congregational participation in world missions
  • Aid members of the local church in responding to God’s call to missions
  • Stimulate prayer for missionaries and world missions
  • Care for missionaries on home ministry assignment
  • Ensure that pastors, staff and officers participate in mission projects
  • Recommend missionary candidates according to set guidelines
  • Oversee the missions conference(s)
  • Prepare the annual missions budget and present it to the elders for approval
  • Correspond with missionaries
  • Visit areas of priority or focus of the church
  • Develop policy and procedures related to the ministry

THE STRUCTURE OF THE COMMITTEE

The missions committee should feel free to develop a structure that best meets their needs. Most committees adopt one of two primary ways to organize the committee, either by geography or function.

Option A: Geography

Organizing by geography offers the advantage of allowing people to become experts on a particular area, which is especially helpful if they have an interest in certain people groups. It can also allow them to develop deeper relationships with missionaries, as they handle all the functions related to supporting missionaries within their region. Communication with a particular missionary goes through a single member, which can make it easier for the missionary to know who to communicate with. In some ways, this focus on a region mirrors the missionary’s sense of calling to a field.

While a chairperson oversees the entire ministry, as much of the work as possible is delegated to regional teams or committees. Some churches use the following geographical divisions: Africa, Asia, Europe, Latin America and the Muslim World. These are the same divisions used by Mission to the World.

Regional teams take the lead in developing the ministry within their area. Churches will list these functions in various ways, but they may include some or all of the below. It may be helpful to appoint a person to take primary responsibility for each of the following:

  1. Missionary Care
    This responsibility includes encouraging prayer on behalf of missionaries within their region, communicating regularly with missionaries, providing them supplies and resources, and addressing needs upon their return.
  2. Member Education
    This responsibility includes arranging opportunities for members to learn more about the missionaries, the spiritual and physical needs of people living within a region, and how the missionaries are seeking to address those needs.
  3. Research
    Regional team members are encouraged to learn more about cultures within their area, in order to gain a better appreciation of the diversity of God’s world and how the gospel can be expressed among different peoples.
  4. Projects
    Organizes and promotes short-term projects to sites within their region, especially to any partner sites.
  5. Partnership
    If the missions team has adopted specific sites for emphasis, the regional team would coordinate opportunities for members to more deeply engage in ministry.

Option B: Function

Organizing by function allows people to work according to roles that suit them best, such as planning events or demonstrating hospitality. It also allows them to have a broad level of contact with all the missionaries. Subcommittees may be organized around many of the following roles:

  • Chairperson (consider whether this will be an elder)
  • Vice-chairperson (consider whether this person will succeed chairperson)
  • Secretary
    Keeps minutes of meetings and handles correspondence.
  • Treasurer
    Maintains the budget, produces financial statements and processes disbursements.
  • Prayer Coordinator
    Receives prayer requests from missionaries, coordinates prayer within the church for its missions ministry, missionaries, missions conference, Day of Prayer for Persecuted Church, etc. May organize teams and/or regular prayer meetings.
  • Missions Conference Chairperson
    Oversees all aspects of missions conference, primarily by coordinating subcommittee chairpersons.
  • Hospitality Chairperson
    (for missionaries who are visiting and/or on home assignment) Stays in regular contact with missionaries to know when they are visiting the U.S., coordinates any lodging, transportation, or other needs.
  • Short-term and Missions Project Chairperson
    Drives, plans, promotes short-term trips for the congregation.
  • Assimilation Coordinator
    (into every ministry of the church) Focuses on moving missions and the Great Commission from a program status to the driving force for all the church’s ministries.
  • Candidate Coordinator
    Funnels opportunities for supporting new candidates to the missions team and session; is aware of the team’s and session’s goals for new candidate support.
  • Representative from the session
    Serves as a channel of communication between the session and the missions team, to ensure unity in purpose, plans, and goals.

MISSIONS COMMITTEE MEMBERSHIP

Qualifications

The primary qualifications for serving on the missions committee include a heart for world evangelization and faithfulness to follow-through with responsibilities. Knowledge and experience should not be a prerequisite to serve on a subcommittee, but they are vitally important for those in leadership. The missions team will have a wide variety of responsibilities and will therefore require a diverse set of skills, gifts and experience. The criteria listed below describe some of the most necessary prerequisites. Few people will
exhibit all of these qualities, so temper idealism with realism.

The individual should

  • Practice a faithful, personal relationship with Christ
  • Be interested in world missions
  • Consider missions as one of the primary roles of the church
  • Have a desire to learn more about missions
  • Be willing to undergo initial training
  • Possess gifts supportive of the missions team’s efforts
  • Be committed to prayer
  • Be willing to serve on a subcommittee
  • Be willing to be a project leader
  • Understand and support the policies of the church’s missions team

Length of service

Determining how long people serve in leadership roles will set proper expectations and avoid a great deal of confusion. Common possibilities include:

  • One-year term
  • Two-year term
  • Three-year terms, with one-third rotating off each year
  • Chairperson (or missions pastor or administrator) has longer term or is permanent
  • Pastor or church board representative serves indefinitely

POLICIES AND PROCEDURES

While no ministry should be overly bureaucratic, thoughtful policies and procedures will help organize the complexities of the missions ministry. It is important to distinguish between the two, as confusing procedure with policy decreases productivity and creativity. Policies provide guidance in decision-making and promote consistency in applications; policies should not be very flexible and generally be as few as possible. Procedures allow you to build a set of best practices to most effectively develop your ministry. These should be considered fairly flexible and open to revision.

Examples of Policies

  1. The range of support for non-member missionaries serving in our focus sites will be 1.5 times that of our base range. The range of support for member missionaries serving in our focus sites will be 2 times that of our base range.
  2. Missionaries will be expected to provide a yearly report of their ministry roles, accomplishments, challenges, needs and goals for the upcoming year.

Examples of Procedures

  1. Missionaries will be contacted prior to their Home Ministry Assignments to determine how our church can best care for them while in the United States.
  2. The financial sub-committee will contact missionaries during the conference to process their conference related reimbursements.

As you develop your policies and procedures, consider these questions:

  1. What is your relationship to the session? For example, do they require approval of support decisions?
  2. How often will the missions team and subcommittees meet?
  3. Will you have annual planning sessions?
  4. Will there be a larger advisory team or elder that meets to advise the missions team? How often will they meet with the team? What is their level of authority?
  5. Will you have an executive team? If so, what will be their responsibilities?
  6. How can you be sure to support missionaries most in line with your particular vision?
  7. Will there be permanent subcommittees? Will they be organized by function or geography? What are their specific duties?
  8. What are your ranges for missionary support? Do members receive more than nonmembers? Do missionaries going to your focus sites (if any) receive more support?
  9. Is there a missions director/pastor? If so, what are the duties and relationship to the team?
  10. Is there a missions administrator? If so, what are his/her duties?
  11. Will the ministry fund project expenses for certain church leaders (e.g. senior pastor, missions chair person)? If so, which leaders, how much and how many trips per year?
  12. Who makes support decisions for missionaries? Is it the entire committee or a certain group?
  13. Will the ministry help fund members going on projects? If so, which projects and how much?
  14. Can members who are missionaries serve on the committee? If so, are there any restrictions to their responsibilities, such as financial support decisions?
  15. What are your expectations from missionaries?
  16. What is the application process for missionaries?
  17. What are your requirements or expectations for approving missionary support, e.g. experience, preparation, agency affiliation, theological convictions, role, destination?
  18. What will be your connection to the presbytery MTW Committee?

This article can be viewed and printed in .pdf format by clicking here.

A Leader of Leaders

Thursday, November 22nd, 2007

Your church has the opportunity to influence not only your own church members but also other churches in your network of relationships. As a missions leader, you also have the responsibility to do so. Furthermore, as a peer to other church leaders, you are in an ideal position to encourage them to be more involved in the Great Commission.

Before you begin, though, first consider what you hope to accomplish and how you should relate to other churches. The following questions relate to the people you can connect to and your motivation for doing so.

  1. What natural relationships do you have with other churches?
  2. Do you want to engage churches in other denominations? If so, will you adjust your plans or expectations in any way?
  3. Who in your church can be a spokesperson for your ministry?
  4. What is your attitude towards churches that are different in size, ministry philosophy, or development of missions?
  5. Can you relate to other churches in an attitude of service and humility?
  6. Are you willing to be involved in ministry or events that you don’t completely control?
  7. Are you able to learn or receive from other churches?

Now, identify ways to motivate others to grow in their missions ministry. The following suggestions will help you get started.

  1. Identify missions leadership in local churches.
  2. Host an event for missions leaders to meet each other.
  3. Begin a monthly breakfast or lunch for church missions leaders.
  4. Share resources with each other.
  5. Invite another church to join you on a short-term project.
  6. Give church leaders motivating books on missions.
  7. Co-host a conference and invite missionaries and/or national leaders.
  8. Jointly sponsor a seminar or course such as Perspectives on the World Christian Movement.
  9. Encourage other churches to complete the Window to the World diagnostic tool as a starting point for discussion.
  10. Ask church leaders to consider whether the Church is at the center of their missions efforts.

Finally, you should remember that missions mobilization is hard enough in your own church. Influencing other churches can be even more challenging, and requires wisdom, patience and perseverance. But the results are well worth it. Not only will you maximize your impact for the Great Commission, you are helping to answer Christ’s prayer to send out laborers into the harvest.

This article can be viewed and printed in .pdf format by clicking here.

An Eye For The World

Wednesday, November 21st, 2007

“What has God called you to do through your missions ministry, and how can we help you get there?” Mission to the World has recently expanded the ways it can come alongside churches to help resource and equip them for missions ministry. In this effort, this first question we pose to churches is, fundamentally, a question about vision. And asking the question presupposes that churches should have a clear sense of direction for their missions ministry.

THE NEED FOR VISION

Of all the topics we cover in our consultation workshops, perhaps none has generated more interest than the discussion of vision. Churches are genuinely intrigued about the benefit of articulating a clear direction and philosophy for their missions ministry. They want to know how to develop a compelling vision. This strong interest, though, indicates that most missions ministries lack a clear sense of direction. Why is that? Among the many possible reasons, two stand out.

First, many missions ministries have never considered the need for a vision. It just simply hasn’t been done before, and the status quo is maintained by sheer momentum. Yet perhaps no other ministry in the church has such a vacuum of vision. Ask the pastor for his philosophy or vision for preaching, and he likely will have a ready answer. The same is true for youth, children, mercy, or hospitality. Many missions ministries, however, see themselves as little more than a committee with money to give out to needy missionaries. And even in this, there is no discernible rationale why one missionary receives support and another doesn’t, except for the availability of funds and a pleasant presentation. So the notion of developing and pursuing a vision is something completely new.

Second, missions leaders tend to be activists. In churches where missions has little visibility, passionate leaders often jump in and try to produce something quickly. They want to plan a conference, support some missionaries, or send members on a summer project as soon as possible. A bias for action is a good thing. But every action establishes a commitment and a precedent. Soon a church finds itself with a number of commitments that have little missiological coherence or member interest. To make strategic decisions that will bring focus to the ministry and involve more people, a carefully developed vision is an absolute prerequisite. Yet activists who are trying to generate support for missions often don’t have the time or inclination to stand back and look at the big picture.

And so when we explore the benefits of identifying God’s direction for a church’s missions ministry, leaders are intrigued. They want to develop their own vision. But that’s not quite enough. Consider the following examples of actual vision statements:

  1. The goal of the missions ministry of First Church is to support missionaries in cross-cultural settings.
  2. We will glorify God by fulfilling the Great Commission.
  3. The missions ministry administrates the world missions program for First Church.
  4. Our one vision: proclaiming the gospel to all the nations.
  5. First Church will pray, send, give and go on behalf of the world’s neediest people.

Go back and see if you can tell why each of these is inadequate. We’ll evaluate them later. When you’re done with a brief assessment, let’s consider the essential reasons for a vision statement and key elements for yours.

PURPOSE OF A VISION STATEMENT

A good vision statement should do two things: it should inspire and inform.

First, it should inspire. People want to be part of something larger than themselves. They want to be part of something compelling, challenging and significant. What could be more compelling than the Great Commission: “Go and make disciples of all nations.” No loftier vision for the Church’s work in the world could ever be imagined, no greater challenge could ever be conceived. Missions leaders are calling their people to be part of this most incredible endeavor. The Great Commission deserves an inspiring vision for the church that will draw their members.

Second, vision should inform. A church’s vision statement is a compass pointing the ministry in a certain direction—and by corollary, away from other directions. A good vision statement will help leaders make real decisions, to know to go this way and not another, to say no to certain possibilities because they’ve said yes to others.

COMPONENTS OF A VISION STATEMENT

An excellent example of a strong vision statement is found in Nehemiah 2:17: “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” Nehemiah had a vision that was clear, motivating, achievable and measurable.

1. Clarity
Nehemiah’s vision couldn’t be clearer: rebuild the wall. Ambiguity could have created the possibility of being diverted to build a palace or plan a coronation. Instead, this clear goal enabled the leaders to make decisions whether various tasks helped complete the project. It also enabled the people to know what they were being asked to do. The Apostle Paul echoed this theme when he wrote, “If the trumpet does not sound a clear call, who will get ready for battle?” (1 Cor. 14:8.) A clear vision statement is distinct enough to help leaders make decisions and members determine whether they want to be part of the vision. For example, “glorifying God by helping to fulfill the Great Commission” sounds laudable, but this vision could apply to every Christian church or organization. The trumpet is not sounding a clear call. To provide guidance, you must first determine what is most important to your ministry. Establishing your passions and convictions will bring greater clarity to your vision.

2. Motivating
To be motivating, a vision must address a need and call for a response. Nehemiah challenged the people of Jerusalem to restore their security as well as their honor. Every citizen could identify with this need, and they own the vision for themselves. Nehemiah also called them to participate in the project. The project could not be accomplished without the people’s help, but on a more personal level, they needed to feel part of the effort. Likewise, a church’s vision should respond to a pressing need and necessitate personal involvement.

3. Achievable
The difficulty of rebuilding the walls was compounded by the threat of opposition. Yet in spite of the challenges facing Nehemiah, he knew they could accomplish the task. He wasn’t asking them to build walls 100 feet high. A lofty vision that is not realistic is not engaging, as people discard the goal as impossible. For example, “winning the whole world for Christ” is something we all hope to see, but it’s not something that God has entrusted to a single church.

4. Measurable
Progress in rebuilding the wall was relatively easy to determine; in fact, all could see it for themselves. Nehemiah divided the work into stages and components, and was able to measure the progress for each part. Not only did this enable the leaders to better allocate resources, it motivated the people by letting them accomplish definable elements. Similarly, a church’s vision should be crafted in such a way as to help leaders measure progress towards the goal and generate enthusiasm among all the members.

LEARNING FROM OTHERS

Considering these elements, let’s take a look at the vision statements above.

  1. The goal of the missions ministry of First Church is to support missionaries in cross-cultural settings. This statement is rather dry and uninspiring. It is circular in that it merely defines what a missionary does, and says nothing about how or what kind of ministry to support.
  2. We will glorify God by fulfilling the Great Commission. This directs focus on God’s glory and is more inspiring. But it’s too ambitious for any one church to accomplish and therefore counterproductive in its appeal. It also doesn’t help the ministry make decisions.
  3. The missions ministry administrates the world missions program for First Church. Well, let’s just say it’s not exactly catchy.
  4. Our one vision: proclaiming the gospel to all the nations. Similar to the evaluation of #2. In both cases, the statement does not suggest any missiological convictions about how to fulfill the vision.
  5. First Church will pray, send, give and go on behalf of the world’s neediest people. Positively, this statement indicates the church’s active participation and a calling towards needy people. But needy in what way? How is their vision distinct from any ministry or service organization?

No vision statement is perfect or complete. With that qualification, here are two examples of vision statements that both inspire and inform the church’s missions ministry:

  1. First Church will help plant 50 indigenous churches in 50 great cities of the world.
  2. By God’s grace, First Church will establish church planting centers with our global partners.

Both of these statements will help direct ministry leaders as they plan and make decisions. Whether it’s determining how to schedule their annual missions conference, where to go on short term trips, or which missionaries to support, their vision will encourage and guide them. Not everything they do will fit perfectly within the vision, but at least they now have an overall direction for their efforts. But don’t just adopt one of these for your church. A good statement can not simply be copied by other churches. The process of identifying and refining your vision is as important as the end product.

DEVELOPING A VISION STATEMENT

There are many ways to develop a vision statement. The following suggestions will get you started.

1. Determine who should create the vision.
The actual group will depend on the leadership philosophy of your church, i.e. you will need to determine the appropriate combination of church officers, lay leaders, and/or pastor(s). Will the statement be drafted by the entire group or by a few members with input from the others? Will this be done in one meeting, a retreat, or a series of meetings? Will one person ‘wordsmith’ the draft and report back to the group? Who will give final approval to the statement? Whoever is involved, it is very important that key stakeholders feel they have some part in crafting the vision, as they will be the ones authorizing and implementing it.

2. Establish priorities
It may be helpful to review key elements of successful missions ministries. In particular, are you committed to the Church as God’s primary means of establishing His kingdom? Consider whether your vision is aimed towards establishing nationally led churches and whether your entire membership is challenged to participate at some level.

3. Envision the future
Next, have the participants take a few minutes to envision the future. One way to do this is to have them write an imaginary article for a newspaper that wants to do a feature on your church’s involvement in world missions. Everyone should write a one or two paragraph article about the highlights of the ministry, including its purpose and accomplishments. Include a compelling headline. As part of this exercise, identify 10 key words or phrases. Next, share individual results with the entire group. As the articles are shared, identify patterns. Perhaps God has laid various aspects of the vision on the hearts of the leaders. Determine which priorities are the most biblical. Discuss whether certain elements are traditions that should be retained or discarded. Ask if any elements are missing that should be included.

4. Draft and summarize
Once you have input from all the participants, start drafting a statement of 30 words or less that summarizes the vision. Do not try to include something for everyone, as you may end up with a vague vision that fails to provide direction. A summary statement will bring greater clarity to the vision, as it forces leaders to determine what is most important. It’s also easier to remember and therefore more likely to be used for guidance. However, an expanded version may be helpful, to add further definition and establish objectives.

5. Approve and communicate
A common problem for missions ministries is that they can act like separate departments of the church, or serve on the periphery of the church’s emphasis. To avoid this, present the final version to the session for approval. Sessional authorization will help engage key leaders of the church and empower the missions ministry. Once you have their approval, find ways to communicate the vision to the church and repeat the message often. Use all means available to your church to put the vision in front of the members. Newsletters, brochures, the church’s web site, a bulletin board and verbal references are some of the many ways to communicate the direction of your missions ministry.

6. Use the statement to make decisions and evaluate effectiveness.
Refer to the vision at the beginning of missions meetings, especially those including financial support decisions or event planning. Make decisions with your vision in mind.

The result of this process is a unique vision for your church that will inspire and inform your role in the Great Commission. So now let’s ask that question again: “What has God called you to do through your missions ministry, and how can we help you get there?”

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The Changing Role of the Missionary

Tuesday, November 20th, 2007

We affirm the development of national leadership and the various facilitative roles of the missionary that contribute to that end.

While our focus will be on the service and support of nationals, we will continue to send our members in appropriate roles to other nations. In pioneering ministry where there are few if any national believers, we must directly evangelize and disciple. In developing ministry, we will focus on equipping nationals for leadership. In mature ministry, we will seek partnerships to reach others for Christ. To these ends, we will support our field workers with sacrificial prayers, finances, and encouragement.

ROLES OF THE MISSIONARY

Traditional Role
If the greatest good of missions is the development of an indigenous, multiplying church led by nationals, then it follows that all involvement must be evaluated by how well it contributes to that end. That involvement especially includes the role of the missionary in his relationship to nationals. Until fairly recently, most missionaries involved in church planting have adopted a traditional role. This strategy put the missionary in the role of church planter, who would develop a core group through evangelism and discipleship and then serve as the senior pastor of the church for several years. This approach is exemplified by one talented missionary who is pastoring a cross-cultural church. When asked about his own development of church planters, he said, “God has called me to preach. If I can’t do that here, I will do it in the U.S.”

Theoretically, the traditional missionary is developing leaders and will turn over the reins at “the appropriate time.” While this will eventually occur either through planned transition or reluctant retirement, the church has been given a model of replacing, but not reproducing, leaders. Virtually none of the churches planted in this fashion will ever multiply themselves. Further, the missionary inevitably shapes the church in patterns and values drawn from his own culture, despite attempts at contextualization. A church that began with the strong leadership of the “foreign” missionary will have a difficult time replacing him and creating an independent identity.

Facilitative Role
Recent decades have seen the emphasis on a different role for the missionary. This could be termed the facilitative role. In this approach, the entire outlook is on supporting and serving national leaders in their development of a multiplying church. Certainly, the religious landscape of the culture will dictate different priorities, but in all such cases, the facilitative role is to be favored.

For example, in pioneering work where a national church has yet to be established, the
missionary must necessarily be directly involved in evangelism and discipleship. His goal at this stage will be to identify and develop emerging leaders. Leading Bible studies and classes would be appropriate, but starting a worship service and preaching should be discouraged—until national leaders can assume a public role.

In developing fields, the missionary’s focus should be on training, mentoring, and networking. Local churches will have begun, but the facilitative missionary’s role will be to advise and counsel, not to dictate. The goal here is to encourage the nationals to think biblically and independently. The focus should be on presenting principles rather than techniques. However, in the name of avoiding paternalism, it is essential not to run to opposite extreme of offering too little advice. The new church should not be isolated from 2,000 years of theological and missiological formation. Instead, it should be taught to draw from the broader, historical Church to which it is connected. Practically, this will mean the missionary should present options, as well as encourage the church to develop fresh cultural expressions of worship and ministry.

Finally, in maturing fields, the missionary can act as a peer to help the national church explore new fields. From the outset, the new church must be encouraged to develop a missions vision. Further, it can be a vision that is pursued together. In today’s world of rapid communication and transportation, new models for cooperative cross-cultural missions work are emerging, and will play an increasingly important role in the years to come.

The facilitative role of the missionary can be summed up in a famous adage, with a twist:

Give a man a fish, and he is fed for a day.
Teach a man to fish, and he is fed for a lifetime.
Teach a man to teach others to fish,
and you have started a fishing movement.

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The Communion of Saints

Monday, November 19th, 2007

Throughout the history of Christendom, theologians have described the necessity of the Church in the strongest possible terms:

Cyprian: “You cannot have God for your Father unless you have the church for your Mother.”
Augustine: “Without [the Church] there is no forgiveness of sins.”
Calvin: “God’s fatherly favor and the especial witness of spiritual life are limited to his flock, so that it is always disastrous to leave the church.”
Westminster Confession of Faith (25:2): “out of [the Church] there is no ordinary possibility of salvation.”

To modern ears, these words may appear to be antiquated commitments to institutional religion or a restrictive emphasis on one of many ministry options. A closer look at Scripture, however, reveals God’s affectionate commitment to the priority of the Church.

In the 16th chapter of the gospel of Matthew, Jesus and his disciples are in Caesarea Philippi, a site for worship of the Greek god Pan. Against this backdrop, where people came to proclaim the deity of Pan, he put forward two questions. The first question was a safe one. The second, far more penetrating:

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of hell will not overcome it.”

Christians have debated whether the rock Jesus refers to is the foundation of the apostles, the confession of believers, Christ Himself—or all three. But among the riches of this passage, Christ teaches many things about His mission in the key passage, “I will build my church, and the gates of hell will not overcome it”:

  1. First, Christ is the one who is building, not us.
  2. He is building the church, not a Christian organization or individual converts.
  3. It is His church, not ours.
  4. It is a prevailing church.
  5. The church is on the offensive, such that the gates of hell cannot withstand the blows of the church.

AN ORGANIC COMMUNITY

The Bible describes the Church as the body of Christ, the bride of Christ, and the flock of God. Even God’s temple is described as made of living stones. Each of these images is organic and connected, emphasizing the living, loving relationship we have with Christ and each other. Again we see the key place of the Church in God’s plan when we read “Christ loved the church and gave himself up for her” (Ephesians 5:25). It is the Church that both experiences and expresses the life of Christ, with all the power of the resurrection working to grow this body.

Each of the biblical pictures of the Church has something in common: unity. There is both a unity with Christ and a unity with other members that is not simply a lofty, unattainable goal. Rather, unity speaks to the essence of what it means to be a Christian. By definition, to be a Christian means to live in community. The “communion of saints” is nothing less than a “union with” with the Lord and his people.

And when the world sees this unity that Christ prayed for, it will know that we are indeed His followers (John 13:35) and that the Father sent his Son (John 17:21). In other words, Christian unity has profound missional implications. In places where the gospel has yet to penetrate, genuine Christian community may be the most significant witness in that culture.

THE CENTRALITY OF THE CHURCH

Indeed, Christ loves his Church, and it is central in the mind and mission of our Savior. The establishment of the universal Church and the multiplication of local churches is how God will accomplish his purpose of bringing glory to Himself, by uniting all things under Christ. Put another way, it could be said that the Church is God’s plan A; there is no plan B. He has always intended to create a people for his own possession (1 Peter 2:9). This has been God’s plan from all eternity, first expressed in the Garden of Eden, through the people of Israel, and into the New Testament church. From the first pages of Scripture, we see that God had in mind more than the mere conversion of individuals. Rather, he intended that those who had been alienated from God and others would now be enfolded into a new community. And in that community, or church, Christ would dwell in fullness and give life to his new creation. Therefore, fulfillment of the Great Commission must reflect God’s emphasis: the establishment of new churches committed to following Christ. The Westminster Confession is clear about the central role of the Church:

The visible church, which is also catholic or universal under the gospel (not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion, and of their children; and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation (WCF, chapter XXV).

If missions is about the expansion of God’s kingdom, then the priority of missions must be
to establish churches where none exist (Romans 15:20). Because it is God’s plan that all
peoples will worship him (Revelation 7), the Church must cross cultural barriers to establish communities of believers among every people group.

THE LOCAL CHURCH

Because the Church is central in the Great Commission, missions leaders must be able to
discern when a biblical church is being planted, for their wisdom will be called upon to make decisions affecting ministry. For example, many ministries talk about their emphasis on church planting, but experience shows that they mean many different things. The term church has been used to describe all of the following:

  • Any gathering of believers, no matter how briefly they meet
  • A Christian meeting for prayer with non-Christians
  • Bible studies that meet for a few weeks
  • A fellowship targeted exclusively to students
  • An individual believer who listens to a Christian radio broadcast

All of these could be valid and fruitful ministries, but it is questionable whether they are what the Bible means by a church. In God’s wisdom, the Bible does not specify the exact forms of a church, as we would likely focus on the institutional structure rather than the organic nature of his body. Some questions to ask, though, include the following:

  1. Does the church have recognized membership?
    Church elders are exhorted in the Scriptures to shepherd the people God has put
    under their care (I Peter 5:1-3; Acts 20:28). In order to do so, the leaders must have some way to know who their flock is. Without adopting Western forms, churches should have a culturally appropriate means of determining their membership. Belonging to this new community will help foster committed relationships.
  2. Does the church have recognized leadership?
    The Scriptures call for believers to submit to their church leaders and look to them
    for pastoral care (Hebrews 13:17; James 5:14; Matthew 18:17). This means it must be clear to the members who these leaders are and how they are to relate to them.
  3. Is the church committed to reaching a diverse group of people?
    Some very successful and meaningful ministries are focused on a particular demographic group. A church, however, is for believers of all ages and stages of life.
  4. Do the people have an ongoing commitment to each other and to ministry as an
    expression of the church?
    A church is more than an event. It is a community of people living out their Christian lives together.

You can encourage your ministry leaders to develop a biblical view of the Church by
examining some of the key texts together. The next page can be used as a handout to guide a discussion on the centrality of the Church in the Great Commission. Some of the key points you may want to cover are included on the page following the handout.

THE COMMUNION OF SAINTS: A BIBLICAL STUDY

In describing the identity and mission of the Church, the Bible uses various analogies to help us understand its fullness. Among these are the Church as a building, a body, a bride, and a people. Discuss these images and how they relate to the Great Commission.

  1. Building
    a. Read Ephesians 2:19-22, I Timothy 3:14-15, and 1 Peter 2:4-6. What does the picture of a building say about the nature and mission of the Church?
    b. What does Paul mean when he says the Church is the “pillar and foundation” of
    truth?
    c. Based on these passages, what does Jesus think of the Church?
  2. Body
    a. Read Ephesians 4:3-6 and I Corinthians 12:12-31. What does the picture of a body
    say about the nature and mission of the Church?
    b. When Paul uses the picture of a body to talk about the Church, one of the points he makes is the importance of unity in the Church. This was so important to Jesus that He specifically prayed about it (John 17:20-23). What would this unity look like? Do you think there is unity in the Church today? What can and should be done to promote unity in the Church?
    c. Based on these passages, what does Jesus think of the Church?
  3. Bride
    a. Read Ephesians 5:25-33 and Revelation 19:6-8. What does this picture of the Church as the Bride of Christ tell us about the nature and mission of the Church?
    b. The picture of the Church as the body of Christ confronts us with many concepts
    about the nature and mission of the Church. What are some of these?
    c. Based on these passages, what does Jesus think of the Church?
  4. People
    a. Read I Peter 2:9, Ephesians 3:14-19, and I Timothy 3:15. What do these pictures of the Church as God’s people, priesthood, and family tell us about the nature and
    mission of the Church?
    b. How can the Church function as a priesthood?
    c. Based on these passages, what does Jesus think of the Church?
  5. God is committed to bringing glory to Himself through the establishment of His
    Church. What implications do you see for your missions ministry?

KEY POINTS FOR DISCUSSION LEADERS

  1. Building
    a. It is staggering to consider that the God of the universe has determined that He will make his earthly home not in a physical temple, but in the hearts and minds of His people.
    b. The temple mount is the Church, not a place in Jerusalem.
    c. As the “pillar of truth,” the Church protects the truth of God. Truth has no stability apart from the Church; you cannot find truth apart from the Church.
    d. You cannot fully understand the Bible apart from the community of God’s people,
    the Church.
    e. Stones rub up against and press on each other, but even this “messy building” is
    being created as a glorious edifice.
  2. Body
    a. God desires His body to be unified.
    b. Each part has a vital role to be celebrated.
    c. Each part functions only when attached to others.
    d. Christ is the Head of His body.
    e. Unity means not shopping around for your own preference.
    f. Unity is not opposed to diversity; unity actually requires it.
    g. Parts of the body either contribute to its unity or its dismemberment.
  3. Bride
    a. Jesus loves us with a perfect and intense affection—more deeply than the greatest
    love a human bridegroom has for his bride.
    b. He will never forsake his bride.
    c. He desires a living relationship with us.
  4. People
    a. Jesus sees his followers as members of one people or family.
    b. We have brothers and sisters around the world and must be mindful of them.
    c. A priesthood is a community of people set apart as intermediaries between God and other people, bringing them to a deeper knowledge of God. The Church fulfills its priestly function when it is similarly concerned for a needy world.
  5. Implications
    a. The primary application of this study is that because God so dearly loves his Church, we should also be committed to its growth and health.

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